Col 3:12-15 | Barnes | STEP | Verse 12. Put on therefore, as the elect of God . The fact that you thus belong to one and the same church; that you have been redeemed by the same blood, and chosen by the same grace, and that you are all brethren, should lead you to manifest a spirit of kindness, gentleness, and love. Bowels of mercies . . Kindness , etc. . The language here is a little different from what it is there, but the sentiment is the same.

Colossians 3:12-15

Verse 12. Put on therefore, as the elect of God. The fact that you thus belong to one and the same church; that you have been redeemed by the same blood, and chosen by the same grace, and that you are all brethren, should lead you to manifest a spirit of kindness, gentleness, and love.

Bowels of mercies. Php 2:1.

Kindness, etc. Eph 4:32. The language here is a little different from what it is there, but the sentiment is the same. Verse 13. Forbearing one another. Eph 4:2.

And forgiving one another. Mt 6:12, Mt 6:14.

If any man have a quarrel against any. Marg., "or complaint." The word here used μομφη occurs nowhere else in the New Testament. It means, fault found, blame, censure; and here denotes occasion of complaint. The idea is, that if another one has given us just occasion of complaint, we are to forgive him; that is, we are

(1.) to harbour no malice against him;

(2.) we are to be ready to do him good as if he had not given us occasion of complaint;

(3.) we are to be willing to declare that we forgive him when he asks it; and

(4.) we are always afterwards to treat him as kindly as if he had not injured us--- a God treats us when he forgives us. Mt 18:21.

Even as Christ forgave you, so also do ye. Learn here that Christ has power to forgive sin. Comp. Mt 9:6; Acts 5:31. Christ forgave us

(1.) freely---he did not hesitate or delay when we asked him;

(2.) entirely--he pardoned all our offences;

(3.)for ever---he did it so as to remember our sins no more, and to treat us ever onward as if we had not sinned. So we should forgive an offending brother.

(g) "Forbearing" Mk 11:25, Eph 4:2,32 (h) "forgiving" Mt 6:14,15 (1) "quarrel" "complaint" Verse 14. And above all these things. Over, or upon all these things. Comp. Eph 6:16.

Charity. Love. 1Cor 13:1.

Which is the bond of perfectness. The bond of all perfection; the thing which will unite all other things, and make them complete. Comp. the parallel place in Eph 4:3. The idea seems to be, that love will bind all the other graces fast together, and render the whole system complete. Without love, though there might be other graces and virtues, there would be a want of harmony and compactness in our Christian graces--and this was necessary to unite and complete the whole. There is great beauty in the expression, and it contains most important truth. If it were possible to conceive that the other graces could exist among a Christian people, yet there would be a sad incompleteness, a painful want of harmony and union, if love were not the reigning principle. Nor faith, nor zeal, nor prophecy, nor the power of speaking with the tongue of angels, would answer the purpose. See this sentiment expressed in 1Cor 13, and the effect of love more fully explained in the Notes on that chapter.

(a) "put on charity" 1Pet 4:3 (*) "charity" "love" (b) "the bond" 1Cor 13:2,8,13 Verse 15. And let the peace of God. The peace which God gives. Php 4:7.

Rule in your hearts. Preside in your hearts; sit as umpire there, (Doddridge;) govern and control you. The word here rendered rule βραβευετω--is commonly used in reference to the Olympic and other games. It means, to be a director, or arbiter of the public games; to preside over them and preserve order, and to distribute the prizes to the victors. The meaning here is, that the peace which God gives to the soul is to be to us what the brabeutes, or governor at the games, was to those who contended there. It is to preside over and govern the mind; to preserve everything in its place; and to save it from tumult, disorder, and irregularity. The thought is a very beautiful one. The soul is liable to the agitations of passion and excitement--like an assembled multitude of men. It needs something to preside over it, and keep its various faculties in place and order; and nothing is so well fitted to do this as the calm peace which religion gives, a deep sense of the presence of God, the desire and the evidence of his friendship, the hope of his layout, and the belief that he has forgiven all our sins. The "peace of God" will thus calm down every agitated element of the soul; subdue the tumult of passion, and preserve the mind in healthful action and order--as a ruler sways and controls the passions of assembled multitudes of men.

To the which also ye are called. To which peace.

In one body. To be one body; or to be united as one. Eph 4:4-6.

And be ye thankful. For all mercies, and especially for your privileges and hopes as Christians. A spirit of thankfulness, also, would tend much to promote harmony and peace. An ungrateful people is commonly a tumultuous, agitated, restless, and dissatisfied people. Nothing better tends to promote peace and order than gratitude to God for his mercies.